This year's Easter will always be remembered unlike all other Easters we have experienced. It is an Easter where the brothers are not present. The celebration of the Mass takes place online. The celebration of Easter will also take place online because we are still on lockdown. Social gatherings are not allowed due to COVID-19. However, some of the brothers in the NCW communities were able to celebrate Holy Thursday and Holy Friday through the Internet and video conferencing. One of the changes made in Holy Friday were the addition of ten solemn intercessions:
The last prayer in the solemn intercession was very touching. "Let us pray, dearly beloved, to God the Father almighty, that he may free the world from the suffering of the present time; take away the Coronavirus pandemic, drive out hunger, wipe out hatred and violence, grant health to the sick, strength and support to those work in the health care system, hope and comfort to families, and salvation to those who have died."
This coronavirus pandemic came during Lent. In some ways, it came as a blessing. It caused many of us to reflect on what is truly more important in life and how we have taken many things for granted. There was a time, when some Traditional Latin Mass Catholics would criticize the NCW for receiving the Body of Christ by hand. They were so many arguments regarding HOW to receive the Body of Christ. Emphasis was placed more on the "HOW" rather than on the fact that the Body of Christ was received. Whether by hand or tongue is irrelevant. So much emphasis was placed on WHERE the NCW should be holding their celebration rather than seeing the fact that all celebrations are one regardless of whether it was held in a home, church building or social hall.
Now, with the COVID-19 lockdown, who can receive the Body of Christ? Who receives it by hand or by tongue? Where now are the faithful celebrating the Mass? It is no longer in the church building in front of a consecrated altar. It is in the comforts of our home in front of a computer or TV screen. The Mass has entered the virtual world in which the faithful cannot receive the Body and Blood of Jesus Christ. Perhaps, God allowed the physical Mass to be taken away because some people worshiped the RULES of the Mass rather than God. They made the rules their idol just as the Pharisees did.
John 4:20-21 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem." "Woman," Jesus replied, "believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
This is an unusual Easter because we are not physically present in the celebration. We cannot receive the Body and Blood of Christ. Nevertheless, we are the Body of Christ, never separated from the Head, our Lord Jesus Christ. We are with Him and in Him. When the Militant Church on earth physically celebrated the Mass, the angels and saints were present together with us. This time, the Triumphant Church will be celebrating the Mass together in Heaven and the Militant Church will be spiritually present with them.
Happy Easter to everyone!!!
The 13 men to be ordained this spring, including seven for the Archdiocese of Toronto, drew a crowd of 1,839 to the Pearson Convention Centre in Brampton. The record attendance raised $35,000 in support of the seminary.
The biggest number of all was 2,642,239. That was the size of the spiritual bouquet of Mass intentions, rosaries and prayers the Catholic Women’s League presented to this year’s crop of future diocesan priests. Toronto Archdiocesan CWL Council president Hilarion Mitchell headed up a delegation of 210 CWL members attending the annual dinner. There were also 105 Knights of Columbus on hand.
“This is a joyful occasion,” said Cardinal Thomas Collins. “It is a time to reflect upon the call of God and, today in a particular way, we think of those who are called to serve us in the holy priesthood.”
The 2020 St. Augustine’s graduating class includes two missionaries of the Neocatechumenal Way, whose studies at St. Augustine’s Seminary are supplemented by formation at the Redemptoris Mater Seminary. Both the Neocatechumenal Way missionaries, André Luis de Lima, 32, from Brazil, and Rafal Michal Bartosinski, 34, from Poland, will be ordained for service in the Archdiocese of Toronto.
Five other men who have been studying at St. Augustine’s are also being ordained for Canada’s largest archdiocese: Michael Nabor Corpus, 43; Martin Diciuangco, 31; Joshua Lobo, 29; Neil Pereira, 30; and John Steven Sutka, 42. The Diocese of Hamilton nets two new priests in Hayden Starczala, 28, and Pawel Stankiewicz, 29. Ottawa adds Jonathan Kelly, 30, while Pembroke gains Michael Coyne, 46.
Martin Santos Lugo Tapia, 31, will return to Memphis for his ordination. Jakub Mackowicz, 32, will be ordained for the Diocese of Orange in California.
The men celebrated at the Ordinandi Dinner got to choose the theme for the night. They chose “Jesus, I trust in you.”
In 13 short talks, each of the deacons demonstrated how putting their trust in Jesus led them to ordination.
Pereira said he was amazed to find he was still called to serve, “despite my sinfulness, despite my unworthiness, despite my attraction to the world.”
A walking pilgrimage to the Martyrs’ Shrine in Midland, Ont., was the turning point in Dicuangco’s journey to the priesthood.
“On this pilgrimage, I really had an encounter with God,” he said. Instead of faith as an abstract notion, “Faith was now someone — a person who loved me and gave Himself up for me,” Dicuangco said.
Neocatechumenal missionary de Lima spoke frankly about his struggles in seminary — struggles that lasted 12 years.
“You’ve heard of permanent deacons. I thought I would be the first permanent seminarian,” de Lima said. “It was not 12 years of slavery.”
The spur to Sutka’s quest was a pair of Jehovah’s Witness missionaries who tried to talk him and his brother out of Catholicism.
“Because of them, I wanted to learn more about my faith and how to defend it,” Sutka said.
“No one’s call story is a single effort,” Coyne said.
Coyne, 46, relied on his mother, his sister and the example of his fellow seminarians as he took the long way round to priesthood through teaching English abroad, a stint as a long-haul trucker and the experience of Christian community at Madonna House in Combermere, Ont.
“I thought the Church is good for old ladies. The Church was very boring to me,” was Bartosinski’s starting point.
Deeply affected by St. Pope John Paul II’s funeral, Bartosinski found his way to the Neocatechumenal community.
Stankiewicz praised his mother as he told his story. “Moms are the coolest people on Earth. Women have this warmth, this tenderness,” he said. “A mother reflects the tenderness of God.”
Former CN Tower finance officer Corpus emphasized how his shift to priesthood is also a shift in perspective.
“I have a new metric, a new measure of success,” he said.






