Wednesday, October 31, 2018

From Skepticism to Gratitude

The following article was brought to my attention by two anonymous posters.  It is worth reading.  It was written by Archbishop Aquila from Denver.  You can find the following article here.
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From skepticism to gratitude: My experience of The Way


Archbishop Aquila
Archbishop Aquila
On Sunday, Oct. 14, I had the privilege of celebrating the Eucharist in Greeley with over 500 catechists from the Neocatechumenal Way. As The Way celebrates its 50th Anniversary this year, my heart was again filled with gratitude to the Father for the gift that this Itinerary of Christian Initiation has been for the local Church in Colorado and in the Universal Church.
Since its founding in Spain under the pontificate of St. Paul VI in the 1960s, every Pope has encouraged The Way, seeing the great fruit that it bears. Pope Francis, on their 50th Anniversary, stated, “Your charism is a great gift of God for the Church of our time. Let us thank the Lord for these 50 years.”
I was first introduced to The Way in Lent of 1988 by a priest friend when I was doing graduate studies in Rome. Although I hadn’t heard about them, I was curious, as my friend had spoken highly of them and shared stories of conversions that he had witnessed through The Way.
I decided that I wanted to know more about The Way, so we went to a Lenten service. During the service, many young people got up and gave testimonies of how The Way had led them to encounter Jesus Christ, which radically changed their lives. Some were former drug addicts, others lived promiscuous lives with both men and women, others were involved in violence and still others were in abusive situations. Their encounter with Jesus Christ through The Way led them away from hopelessness and the patterns of sin they had entered and into an encounter with the mercy and truth of Jesus Christ. They firmly believed in the healing power and authority of Jesus Christ and that with God all things are possible (Mt 19:26).
I remember being filled with awe and some disbelief at their testimony. Speaking with my friend on the way home, I asked if I heard everything correctly. He assured me that I had. I had to confront my own skepticism and lack of faith in Jesus Christ, and it gave me much to meditate on. I asked myself the question, “Who do I believe, the world or Jesus Christ?” The young people there had a fire and zeal in them that only the Holy Spirit could bring about.
Through the efforts of then-Archbishop Stafford, he invited The Way to Denver, and then after World Youth Day 1993 requested a Redemptoris Mater Seminary be established in Denver. The Way responded and a seminary was established in 1996, later receiving permanent approval from Archbishop Chaput. We have been blessed with 28 priests from The Way who help staff our parishes, work in the seminary and promote the formation of The Way in our parishes.
The Way has also borne missionary fruit. We have two priests from our archdiocese who serve as missionaries in other countries, and 16 young men from the archdiocese who have participated in The Way as teenagers are discerning a calling to the priesthood at other Redemptoris Mater seminaries around the world.
During the Mass on Oct. 14, I again listened to the testimonies given by the catechists, some who have walked in The Way in our parishes over 20 years. There was no skepticism in my heart, but only gratitude for the fruit that The Way has borne in the archdiocese. The words of Jesus came to my heart, “I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing” (Jn. 15:5). As Pope Francis taught in his encyclical The Joy of the Gospel (Evangelii Guadium), precisely through inviting people to encounter Jesus and by accompanying them in the communities and steps of The Way, an abundant harvest is found in our parishes. People come to know the vine, Jesus Christ, abide in him by putting their faith in him as he transforms their lives, and then they bear much fruit as they go out to invite others to come to know Jesus.
My prayer is for The Way to continue to grow in our archdiocese and in all our parishes as a part of the new evangelization. The Way has demonstrated by its fruit that it is of the Holy Spirit and the Church has confirmed its charism. In the times in which we live, The Way is one of the signs of hope in our archdiocese. It joins other fruitful movements of the Holy Spirit, such as our archdiocesan initiative More Than You Realize, the Fellowship of Catholic University Students (FOCUS), Christ in the City, Amazing Parish, Families of Character, ENDOW, the Augustine Institute, ChristLife and so many others. In the universal call to holiness, and most especially in the times we are living through as a Church, we must always “keep our eyes fixed on Jesus, the leader and perfecter of our faith” (Heb 12:2).

Saturday, October 27, 2018

The Synod On Youth

There was an interesting intervention at the Synod of Bishops on Youth by Father Hilaire K. Kouaho, the rector of the Redemptoris Mater Seminary in Madagascar.  He took part as an auditor representing the Neocatechumenal Way.  Below is a translation from the Spanish edition of Zenit:

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Synod: “Young people discover how God is present in their concrete history”

Intervention of the Auditor from the Neocatechumenal Way

(ZENIT - Oct. 19, 2018)

At the Synod of Bishops celebrated in Rome on the theme of Youth, Faith and Vocational Discernment, Fr Hilaire K Kouaho, Rector of the Redemptoris Mater Diocesan International Seminary of Madagascar, participated as an Auditor from part of the Neocatechumenal Way.

The priest read a speech before the synodal assembly on October 16, 2018, in which he noted that the theme of listening is “crucial to understanding our young people” and added that it is also “necessary” to educate them to “listen to the voice” who truly loves them as they are: Christ”.
Here we publish the intervention that the priest read before Pope Francis and the rest of the synodal assembly on the afternoon of Tuesday, October 16:


Speech by Hilaire K. Kouaho

Image result for Father Hilaire K. Kouaho1. Most Holy Father, Reverend Synodal Fathers, dear young friends. My name is Hilaire. I'm from the Ivory Coast.

2. I thank His Holiness, who is also my bishop, that I am able to participate in this great ecclesial moment as a representative of all the communities of the Neocatechumenal Way.

3. When I was 18 years old, the Lord made me begin an experience of the Neocatechumenal Way. I come from a family far from the Church and with them I have come to know the faith and the Church through a small community. Today my whole family is living this experience of faith in the Ivory Coast. In 1992 I entered the Redemptoris Mater Seminary in Rome, and after a period of formation I was ordained a priest for the Diocese of Rome. For 12 years I have been the rector of the Redemptoris Mater Seminary in Madagascar.

4. The theme of listening is crucial to understand our young people. In every situation throughout its growth, especially in times of crisis, we must listen to them. It is also necessary to educate them to listen to the voice of who truly loves them such as they are: Christ. At the centre of the Revelation is God himself who calls his people to listen.

5. The experience that young people make in the Neocatechumenal communities is that of the weekly celebration of the Word of God and of the possibility, in each celebration, of being heard giving their experience. Every Christian is called to put his life under the light of the Word of God. This education to listen and be heard takes place in the first place in the family through a “domestic liturgy” on Sunday, where the parents transmit the faith to their children, according to the custom of the Neocatechumenal Way.

6. The community to which the young people belong helps them to feel taken seriously. Growing up in a community made up of people of all ages, sex and social status helps to destroy generational barriers and to grow together in the faith.

7. Through listening to the Word, young people discover how God is present in their concrete history, also in its most problematic and painful implications. They discover a God who is close and seals their wounds, they discover the mystery of the glorious cross which alone gives a meaning to the existence of man.

8. Within the communities, young people and adults live a gradual education to the faith through a Christian initiation that does not presuppose faith, but over several stages helps them to rediscover all the wealth contained in baptism.

9. This process takes place under the guidance of a team of catechists, composed of lay people (men and women) and priests, who accompany the young people along their catechumenal path. In this phase of the passage from family to community, the Way has discovered the beauty of a post-confirmation pastoral which helps young people to remain in the bosom of the Church and to experience its riches at the critical age of puberty and adolescence.

10. In the small community, they can experience the fraternal warmth that youngsters so desire. The World Youth Days are occasions of great respite for young people enabling them to live moments of evangelization and fraternity with peers from other parts of the world.

11. St. Paul VI, through the Humanae Vitae, has helped many families in the Church to be open to life. This opening to life in the Way has produced as fruits vocations to the consecrated life, to the presbyterate and to marriage. Many young families, after a time of gestation of faith within their community, called by the bishops and sent by the Holy Father, go on mission to the most secularized areas of the world.

12. The Holy Spirit is calling many young people from the communities to the priestly life. 122 international missionary diocesan seminaries have been erected by diocesan bishops. This internationality, which I experienced first during my formation, I am living now again with seminarians and priests trained in our seminary who come from 15 nations of Europe, Africa and America.

13. A young person seeks only one thing in the background: to feel loved and welcomed. The Church, which is a teacher in humanity and possesses the richness of the Gospel, is the only one able to offer this beauty of love.

14. Wherever a young person is on earth, Jesus Christ has also given his life and has shed his blood, for him even if he does not know it. All young people have the right to hear the Good News that it is possible to be happy, not living selfishly for oneself but for others. Young people expect us, as a Church, to go out and find them in the depths of their souls, where their deepest questions reside and where the mark of God has its nest.

Thank you, Holy Father, for the good you want for the young people.

Translated from Zenit.

My Response to the Non-Resident Anonymous

To the anonymous person who wrote that he/she is not from Guam and is using my blog as his/her voice to those whose ears can hear.........

First of all, I would not know that you are from Guam or not simply because you did not choose a username that would distinguish you from the rest of those who go by the same name "Anonymous."  It is only a matter of inventing a username, which some people like "Faithfully yours", "God is one", "Jokers Wild", and "Jane Doe" had done.

Secondly, you are blind to think that following Archbishop Byrnes' instruction will make the jungle hatred go away.  As anyone can plainly see, the NCW followed Archbishop Byrnes' instruction on celebrating the Eucharist inside the Church and in consuming the Body of Christ standing.  Yet, it is clear from the comments in the jungle that they hate us even more.  Therefore, it is YOU who needs to open your eyes.    

In the third place, my blog will not be used to spread propaganda against the Way.  Mine is not the only blog where you can make comments.  You can always post comments in the jungle, which boasts of having over 8 million page viewers.  You can also write your own blog.  No one is stopping you from creating your own blog.  However, your comments were not published because my blog will not be used to spread your propaganda. 

Finally, the NCW in Guam and elsewhere in the world have always followed the Archbishop or Bishop of their country.  When Archbishop Anthony Apuron was in charge, we followed his instructions on how to celebrate the Eucharist.  We do not follow YOUR instructions because you are not the Archbishop of the Archdiocese of Agana.  Now that Archbishop Byrnes is in charge, we followed his instructions.  We do not follow your instructions because you are not the Archbishop of the Archdiocese of Agana.  The same is true with the NCW worldwide.  There are hundreds of bishops who support the Way and all of them are in communion with the Pope.  We are told to follow the Bishop, NOT a layperson like you.  We do not follow any layperson, which is the reason why we do not follow YOUR instructions.  End of story.  

Thursday, October 25, 2018

Justice Brett Kavanaugh Is Guilty for Being Accused

The following article was written by Father Gordon MacRae.  If there is anything to be learned from this event is the fact that we have gone backwards in our justice system.  It appears that in this day and age, one can be found guilty once they are accused.  

Through an investigation, it was found that there is no evidence showing that Judge Brett Kavanaugh had sexually abused anyone, and he has finally been confirmed to the Supreme Court.  One good outcome of this is that we finally have a judge sitting on the Supreme Court who knows first hand what it is like to be falsely accused without any evidence.  Let us hope that the Supreme Court can find that laws lifting the statutes of limitations on sexual abuse as unconstitutional. It will also give the alleged victims the responsibility in reporting the crime in a more timely manner.

What caught my attention in the article below is the following statement.  I could not have said it any better: 
Over the last few weeks, These Stone Walls has been host to a four-part bombshell story of its own that began with “Pornchai Moontri. Bangkok to Bangor, Survivor of the Night.” It tells the story of devastating events that occurred in Thailand and Bangor, Maine between 1975 and 1992. The story resulted in the conviction of Richard Alan Bailey last month for 40 felony counts of sexual abuse that occurred between 1985 and 1987 – commencing 33 years ago.
It would be a fair to ask why these charges were any different from all the other #MeToo claims – many of them decades old – that have been surfacing against priests, politicians, CEOs, and now Supreme Court nominees. The difference is vast, and it is summed up in a single word: corroboration. 
The following article can be found here
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During Senate confirmation hearings for Justice Brett Kavanaugh, the left scorned his combative tone, the only part of this national disgrace that seemed compelling.
I turned 16 years old on April 9, 1969, a rebellious teenager living in a rebellious time. At the end of that summer, still age 16, I would commence my senior year in an inner city public high school north of Boston. Like the tenor of the present day, the year leading up to my 16th birthday was explosive. In 1968, in the company of Walter Cronkite, we faced the assassinations of Dr. Martin Luther King and Bobby Kennedy. Inconsolable grief swept the South, and deep mourning enshrouded the streets of Boston.
The Beatles released “Hey, Jude” that summer and it hit number one in the pop charts. Pope Paul VI released Humanae vitae that same summer, and it bombed in the pop charts, pitting the papacy against tidal waves of dissent. The sexual revolution spun into high gear lending – though only in hindsight – much weight to the moral courage of a much-maligned pope. [Also see: “Padre Pio’s Letter to Paul VI on Humanae vitae.”]
The Catonsville Nine, led by Jesuit Father Daniel Berrigan, went to prison for burning draft records. The Democratic National Convention exploded into riots in Chicago. O.J. Simpson won the Heisman trophy. Richard Nixon won the presidency. 1968 was a year from hell.
The war in Vietnam raged on that year. It escalated, and loomed ever larger on our horizons. The only thing that kept me from going to war was a mistake of math my parents had made. 12 years earlier resulting in my enrollment in the first grade at age five instead of six. I graduated from high school just a month after turning 17 in 1970 and a full year before I could either enlist or be drafted.
In the summer of 1969, just before my senior year of high school at age 16, I fled Boston. I traveled alone to a village just north of St John’s on the Avalon Peninsula of Newfoundland where I spent that summer with some of my mother’s extended family. While there, I did something entirely counter-cultural at age 16. I read Thomas Merton’s autobiography, The Seven Story Mountain. It was long and tedious, and it spoke volumes to me.
As a result of that book, I alone among my family began to restore what had up to then been a dormant and grossly undernourished Easter and Christmas Catholic life. I was unaware at the time that Thomas Merton was also among the casualties of 1968. He died by accidental electrocution in Bangkok, Thailand on December 10, 1968, the same day he entered the Trappist Monastery at Gethsemane 27 years earlier.
No one could have predicted that nearly a half century later, Pornchai Moontri, sharing a prison cell with me, would also read Thomas Merton though quite by accident. Also unaware of the Bangkok connection, Pornchai then made a final decision to become Catholic. (I’ll link at the end to a post by Ryan MacDonald about Pornchai and Thomas Merton.)
In Newfoundland in 1969, the chaos of home seemed refreshingly far away. Then, on July 20 that year, at 10:56 PM Eastern Time (11:26 PM in Newfoundland) Neil Armstrong became the first human being to walk on the surface of the Moon. The entire world – even in Newfoundland – was riveted to a television, again in the company of Walter Cronkite.
My teenage cousins and I were up for any excuse for a party. So well after midnight, we escaped to celebrate this one small step for man by heading into the city – hitchhiking, no less – for a night of raucous underage drinking. We turned this lunar milestone into total lunacy.
My cousins and I drank far more beer than we could handle, and more than a few shots of a substance called Newfoundland Screech. I was 16, a fact that today I feel a need to repeat, and my parents were 1,000 miles away in another country.
But I think I can safely say today that my lifelong value system and character is not defined by that one raucous adolescent night in Newfoundland. I certainly never gave any thought to the future then. There wasn’t one in 1969. It was all just a response to the present. That’s a common trait among 16-year-old males who find themselves 1,000 miles from their parents. It’s all about me in the here and now.
ON THE RIGHTS AND DIGNITY OF WOMEN
I never gave any thought back then to the teen years of people who grow up to be nominated to the Supreme Court by Republican presidents. I certainly never considered that anyone like me could find himself 40 years later facing an FBI investigation of his adolescent consumption of beer for the ultra-left Puritan and pharisaical mob that has highjacked the Democratic Party to which I once belonged.
Other than the elements necessary for Mass, I have not consumed alcohol in any form since about 1982. But that did not stop my own detractors from declaring me to be a drunk. During the priesthood’s earlier moral panic in 2002, a member of New Hampshire Voice of the Faithful was quoted in a local news article saying that she read somewhere that I am an alcoholic, and therefore may not remember abusing the people that she felt certain I must have abused.
Some friends who have known me for forty years wondered where that could have come from. So they did a Google search to find a reference for the claim. They found the source in a published interview with actress Meredith MacRae about her famous father, a Broadway and Hollywood star of the 1950s and 60s. The interview quoted her: “My father, Gordon MacRae, was an alcoholic…” The Prosecution rests.
Bear with me, please, as I meander my way to the point. It was only later, at the end of that 1969 summer of lunacy when I returned to Massachusetts, that I saw news reports of something that happened just two days before Neil Armstrong’s milestone. On July 18, 1969 at 11:15 PM, Senator Ted Kennedy, brother of an assassinated president and an assassinated Democratic presidential nominee, drove his car off a bridge into the ocean at Cappaquiddick Island, Martha’s Vineyard.
Mary Jo Kopechne, one of six young women who had worked on Bobby Kennedy’s presidential campaign, drowned in that car while Ted Kennedy escaped. On July 19, 1969, waiting some ten hours before reporting the event, Kennedy sat in the office of the Chappaquiddick constable. He hand wrote a statement of events, leaving a blank after “Miss Mary” because he could not spell her last name. On July 20, the front page story was buried under Neil Armstrong’s giant leap for mankind.
On July 25, Kennedy pleaded guilty to a misdemeanor charge of leaving the scene of an accident. He received a two-month suspended sentence. He wore a neck brace to the hearing for no other reason, he told his exasperated lawyers, than he thought it might look good for the media. His first words while telling his closest allies that Mary Jo lay dead in his submerged car were, “I’m not going to be president.”
Just before the Senate Judiciary Committee confirmation hearings for Judge Brett Kavanaugh earlier this month, I happened to watch the film, Chappaquiddick recently released on DVD. I highly recommend it. Unlike so much of Hollywood, the film portrayed the events of that summer of 1969 with an honest journalist’s eye instead of the spin of political agendas. The film portrayed Ted Kennedy as a misogynistic narcissist more concerned for the story’s impact on his political ambitions than on the life and death of Mary Jo Kopechne.
In January of 1970, midway through my senior year of high school and still 16, a court inquest was held. A judge took strong exception to many of Kennedy’s assertions and descriptions of the events of that night. He had been drinking, a fact reduced in the media to “negligent driving which appeared to have contributed” to Mary Jo’s death.
Jump ahead to 1985. Despite Chappaquiddick, Kennedy was repeatedly reelected to his Massachusetts senate seat with little in the way of challenge or critique. The news media gave him an easy pass. Kennedy announced in 1985 that he would not seek the presidency. The party and media spin was that he had found a sense of accomplishment in the Senate. No one mentioned Mary Jo Kopechne or Chappaquiddick anymore.
Two years later in 1987, President Ronald Reagan nominated legal scholar and former Solicitor General Robert Bork to the U S Supreme Court. The story to follow may seem painfully familiar. Liberal groups across the nation protested the nomination. The politicians and the news media howled incessantly that Bork would reverse Roe v Wade.
Senate Democrats criticized the nomination of Bork, accusing President Reagan of trying to pack the Court with allies for his conservative cause. Confirmation hearings took an ominous turn as Senator Ted Kennedy addressed the Senate and nation with “Robert Bork’s America.”
“Robert Bork’s America is a land in which women would be forced into back-alley abortions, blacks would sit in segregated lunch counters, rogue police could break down citizens’ doors in midnight raids, and school children could not be taught about evolution. Writers and artists would be censored at the whim of government, and the doors of the federal courts would be shut on the fingers of millions of citizens for whom the judiciary is – and is often the only – protector of individual rights at the heart of our democracy.”
On October 23, 1987, the Senate rejected Bork’s nomination by a 58 to 42 vote. The rejection came after weeks of hearings before the Senate Judiciary Committee during which Judge Bork was robbed of his good name and a presumption of innocence against Kennedy’s charges.
Having rid the Supreme Court of Judge Bork, Chappaquiddick was erased from the American mind. The media and the Democratic Party rebranded Ted Kennedy as a national champion for women and their rights and causes.
The irony in this story has many tiers. As a result of the undoing of Judge Robert Bork, President Reagan had to present another nominee. He chose Anthony Kennedy whose retirement from the Court 31 years later resulted in the nomination of Judge Brett Kavanaugh. As Yogi Berra famously said, “It was déjà vu all over again!”
A NATIONAL DISGRACE

Over the last few weeks, These Stone Walls has been host to a four-part bombshell story of its own that began with “Pornchai Moontri. Bangkok to Bangor, Survivor of the Night.” It tells the story of devastating events that occurred in Thailand and Bangor, Maine between 1975 and 1992. The story resulted in the conviction of Richard Alan Bailey last month for 40 felony counts of sexual abuse that occurred between 1985 and 1987 – commencing 33 years ago.
It would be a fair to ask why these charges were any different from all the other #MeToo claims – many of them decades old – that have been surfacing against priests, politicians, CEOs, and now Supreme Court nominees. The difference is vast, and it is summed up in a single word: corroboration.
The problem in “Pornchai’s Story” was that despite a wealth of corroboration over three decades, nothing ever happened to bring the perpetrator to justice. It wasn’t until I became fully aware of this story, and conveyed that awareness to Australian attorneys Clare and Malcolm Farr, that inquiries drew the case out of mothballs and the deep cracks into which it had all fallen.
Pornchai’s story was not dependent solely on 33-year-old memories. What happened to our friend, Pornchai, has a trail of evidence and corroboration going back 33 years with written reports and statements from neighbors, counselors, social workers, and police. A parade of witnesses to these events came forward to testify. This is why Richard Bailey and his lawyer opted for a plea deal.
It’s a point I have made many times. The truly guilty often end up spending far less time in prison than the truly innocent because the latter cannot fathom taking a deal that would spare them prison at the expense of their good name.
But in the story at hand, I also believe Christine Blasey Ford. I believe that something happened to her as a teenager 36 years ago, but without corroboration it is only her memory – and no one else’s – that places Brett Kavanaugh in that scene.
I read recently about a study of memory by a research psychologist – which is also Christine Blasey Ford’s profession – who interviewed several school children who had visited Disney World. She questioned the children about their interactions with the Disney characters, but she included Bugs Bunny among the photos she displayed.
At some future date, she interviewed them again at a later age. All of the children had distinct memories of interacting with the various characters at Disney World, and many included Bugs Bunny in their recall One reported being molested by Bugs Bunny at Disney World. Bugs Bunny is not a Disney character and these interactions could not have taken place. This was an implanted memory.
I believe today that Dr. Blasey-Ford has now been seriously abused for the second time in her life. This time, it was by those who set out to exploit her story to score political points. She wrote a private letter about what she believed to have been a traumatic experience. The letter was held in secret for six weeks until a more politically opportune time. Then it was shamelessly and anonymously leaked.
This was a national disgrace. What started off as a routine inquiry of the Senate Judiciary Committee into Judge Kavanaugh’s voluminous court decisions descended into a self-righteous moral panic fueled by the screaming hysterics of special interest groups. When it failed, the screaming mob shifted its focus to Kavanaugh’s exasperated defense.
I have sat where Judge Brett Kavanaugh sat. I have been forced to listen in silence to false witness about forcible rape and fictitious sexual assaults – some even claimed to have occurred at gunpoint. None of these assaults ever took place at all. Brett Kavanaugh’s angry rebuttal before the Senate Democrats who orchestrated this disgrace was for me the most compelling part of this whole sad affair.
Since then, 1,700 university law professors have signed a petition declaring that Kavanaugh’s rebuttal reveals a judicial temperament that should disqualify him from the Supreme Court. This says more about these ivory tower hypocrites than it does about their target. This is why we need a Supreme Court that isn’t leaning from the socialist left’s precipice of civil rights destruction to which a once honorable political party has been dragged by activists.
In the Weekly Standard (Oct 5, 2018) Christopher Caldwell described where this all now stands “Just as there are people famous-for-being famous, now there are people guilty-for-being-accused. Justice Kavanaugh is one of them. So am I. For the first time in the history of this nation, we have a Supreme Court Justice who has survived the crucible of being falsely accused.
 

Wednesday, October 24, 2018

Accusation Against Father George Maddock

Image result for father george maddock, guam
Father George Maddock
The number of lawsuits against the Archdiocese of Agana continue to rise.  It appears that there is a sex abuse lawsuit filed against the Archdiocese every month.  One was filed in August and another was filed in September.

Father George Maddock passed away on September 30, 2018.  He was 81 years old. Twenty-three days after his death, a lawsuit was filed by L.J.A. claiming that he was sexually abused by Father Maddock when he was an altar server in the Yona Church. L.J.A. is suing the Archdiocese for 5 million dollars. See the story here. Because Father George is now deceased, he cannot defend himself. 

However, shortly after his death, Father George Maddock was praised as an outstanding priest and a true servant of God who served as a Theology teacher and principal at Father Duenas Memorial School.  He was also pastor of St. Francis of Assisi Catholic Church in Yona.  He was a former priest of Guam and Hawaii.  Many good things were spoken about him.  In fact, one of Father George's students wrote the following dated October 1, 2018, just one day after his death.  According to one former student
With all the talk about the current state of the Catholic church, we forget the many who do great work for the Lord. People like Father George. He was my theology teacher at Father Duenas Memorial School at Mangilao, Guam. He taught me one of the greatest lessons I learned. He taught me how to love Christ in the real world.
This was a man that was after the heart of Christ. I’m not an emotional person by any means but this one got to me. Father George was a molder of men and we are all better sons, husbands, brothers, cousins, uncles, Etc. because of this man. He is the reason why I know the books of the Bible (Ror Cor Gal Eph Philly Col…) and even prepared me for my move to Tampa by sharing what the world outside of Guam was like. Rest easy Father George. I thank you for being an example to many of what love for Christ really looks like. Till next time in heaven. FORTES IS FIDE.
As I said in my previous comments and posts.....as long as this law exists in Guam, no Guam priest is immune from an accusation of sexual abuse.  It would not matter if the Guam priest was innocent.  Why?  Because by then he would be deceased and unable to defend himself; therefore, the Archdiocese have only the word of the alleged victim.  Even in the Pennsylvania Grand Jury Report, most of the accusations were against dead priests. 

In 2002, the sex abuse scandal broke out in Boston, Massachusetts.  It is already 2018, but the Catholic Church in Boston continues to receive lawsuits. Even after 16 years, alleged victims continue to bring their lawsuits.  The statutes of limitation in Guam was lifted in 2016.  It is already 2018, and the lawsuits continue to come forward. Guam is only beginning.  According to news report  dated July 19, 2018 (the bold is mine):
 BOSTON, Massachusetts - A man who says he was sexually assaulted as a child by a Catholic monk in Massachusetts has filed a lawsuit accusing a priest of trying to conceal the abuse and refusing to help pay for his mental health treatment.
The man said in the lawsuit filed on Tuesday that he was raped by Brother Joseph Martin while he worked at Saint Benedict Abbey in Harvard, Massachusetts in the 1970s.
The lawsuit says Abbot Francis Xavier Connelly knew Martin admitted to police in 2013 that he had engaged in inappropriate acts, but didn't tell the man about Martin's admission while Martin was alive.  It also accuses Connelly of reversing course after initially agreeing to pay for the treatment for the man, who was suicidal. 
"He promised to help me and then kind of yanked the rug out from underneath me," the man told reporters on Wednesday.  The man is not identified in the lawsuit and The Associated Press does not identify people who say they're victims of sexual assault unless they grant permission......
The man said memories of the abuse that he had suppressed for years resurfaced in 2013 and sent his personal and work life crashing down.  He said he lost his job and family, wound up living in his car and wanted to end his life..... 
Connelly told police in 2013 that he "never personally experienced any inappropriate behavior" at the abbey and that Martin was "not known as a negative figure in the church."  Connelly said it was the first allegation of misconduct made against anyone at the abbey. 
The lawsuit was filed on the same day The Boston Globe reported that the Order of Saint Augustine had agreed to pay $1 million to eight people who say they were sexually abused in Massachusetts.   

Monday, October 22, 2018

Pray For Archbishop Byrnes' Father

Image result for praying handsPatrick Arthur Byrnes, the father of Archbishop Michael Byrnes passed away on Sunday, October 21st in Michigan.  He was 89 years old.  We pray for the soul of Mr. Byrnes and our deepest condolences to Archbishop Byrnes and his family.  Please keep him in your prayers.  

  

Thursday, October 18, 2018

Justice and the Rule of Law

I apologize for not posting in my blog for a while.  My life outside the Internet has been busy.  We had our Beginning of the year convivience last weekend and both work and family tend to keep me busy. 

At any rate, here are a couple of things that I would like to address.  In my previous post Guam's Connection On TSW, Father Gordon MacRae wrote about Pornchai Moontri.  He wrote a series of articles on Pornchai.  His second series is on The Pain of Suffering and the Power of Forgiveness.  It is an article worth reading.  There is power in forgiveness.  Pornchai was able to move on despite that he was raped and molested by his stepfather.  When the abused victim truly forgives the abuser, one will experience the power of healing.  Money can never heal.  Being a Christian means to forgive the person who has hurt you.  And when one has hurt another, one should ask for forgiveness....that is also what it means to be a Christian.  

If you forgive other people when they sin against you, your Heavenly Father will also forgive you.  But if you do not forgive others their sins, your Father will not forgive your sins (Matthew 6:14-15).  Therefore, Christ taught us to forgive those who sinned against us.  Forgiving those who have wronged us have more to do with ourselves than for the other.  It is for our healing and salvation. 

The third article in the series that Father Gordon MacRae wrote can be found here.  What caught my eye in the third article was Father Gordon's quote, which stated (the bold is mine): 
"Throughout the whole Kavanaugh affair the conclusion, voiced perfectly by Senator Susan Collins, is that it is a terrible betrayal of justice and the Constitution to equate being accused with being guilty.  Our bishops have practiced that very injustice for the last sixteen years (since 2002).  To be merely accused is to be summarily convicted, thrown out of ministry, separated from the whole, and no longer welcomed.  To be merely accused means that a bishop will release an accused priest's name to the public not only banishing him from the priesthood but branding him forever without investigation, without a defense, without a trial.  The Judge Kavanaugh affair taught the nation that such a horror is a return to the justice of 1692 in the Salem Witch Trials.  How can the Church up to the very top embrace this today?  It is far more Calvanist than Catholic.  The Puritans have never left America, and McCarthy is here to stay as well."  
We have seen this breach of justice against Archbishop Apuron and other priests.  In the Kavanaugh affair, we find that there were no corroborating witnesses.  The people whom Dr. Ford named do not support her story.  If there is anything the world can learn from this is that the rule of law should be followed.  It should be made clear that in a civilized democratic country, the accused is presumed innocent until proven guilty in a court of law. 

Another quote from Father Gordon's article caught my eye.  This quote came from Pornchai, who was a REAL victim of sexual abuse:
"Father G showed me a letter to the editor in The Wall Street Journal on Sept. 21. It was from an 81 year-old woman who wrote that she was sexually assaulted at age 11.  She wrote: 'It is clear to me now as the night it happened.'  She wrote that for all these years every detail of this event is burned into her memory.  The problem is not that she could not remember. The problem is that she cannot forget.  That is my problem also. It is like a cross. My abuser was convicted of over 40 counts most with violence. I was 12 and 13 and every detail is burned into my memory.  I am now 45 years old. 
Then I look at Father G and some of the other priests accused. Some of the accusers say that they just remembered after 20 or 30 years. Father G's accuser said that he could not remember how he got there or why he kept coming back.  He said he 'repressed' the details. He was vague and was 13, then he was almost 16 but only after someone gave Father G's resume so he could get his dates straight.  The Church gave him $200,000 for this fraud with no evidence or corroboration to support any of it.  Everyone in the Church just accepted that he was guilty. I have lived in a prison cell with Father Gordon for 12 years and, so different from him.  I know too well the kind of person who would do these kind of things, namely, my abuser, Richard Bailey.  I'm here to say Father G is not guilty.
Does anyone wonder how it is that a falsely accused priest has been carrying not only his own cross, but mine too?  Just like Saint Maximilian Kolbe, he has been working to free a prisoner other than himself.
What our bishops and the news media and others have done to priests is a sin almost as terrible as sexual abuse.  Their civil rights are destroyed and their bishops just go along with it.  After all that happened to me, and all the evidence that has surfaced to support it, when Father G told me what a 'credible' accusation means for priests, I was sick over it.  How could a Church allow this?  
Father G not only helped bring my accuser to justice, but he also helped me show mercy when very few in our Church have shown any mercy to Father G.  The mercy Father G wants is actual justice.  I guess he would have more mercy if he was guilty because then he would have just gone along with everything and took the plea deal offered.  If he did that, we would have never met, and where would I be now?  He still teaches me and others what it means to be a Catholic with a heart for Christ."
Pornchai remembered his abuse and did not wait 20 or 30 years later.  He had told his story to a school nurse, a social worker, neighbors, and even to the police.  There were documented records of the sexual abuse from that time period.  Unfortunately, his story was ignored. You can read Pornchai's story of sexual abuse here. It is also interesting to note that although his story was ignored by the police, school nurse, and social worker one cannot file a lawsuit against these agencies for "cover-up."   

Regarding the case of Father Gordon MacRae and Richard Bailey (the rapist and child abuser), here are a few thoughts from Father MacRae.  You can read the rest in his article (the bold is mine):     


  • Firstly, note that the case against Father Gordon MacRae and the case against Richard Bailey, Pornchai Moontri’s former stepfather, have striking similarities and differences. They are both from the same time period. Father Gordon MacRae’s case stems from allegations alleged to have occurred in 1983. There is, and has never been, any evidence or corroboration whatsoever to support the claims.
  • The case against Richard Bailey is from 1985 to 1987 when Pornchai Moontri was 12-14 years old. Even though it was not prosecuted until 2018, the trail of evidence and corroboration extends all the way back to 1986 and includes police reports, school records, corroboration from friends and neighbors, reports from a school nurse, from social workers, from institutions – but nothing happened until Father MacRae began to write of this 30 years later on These Stone Walls.
  • Father Gordon MacRae was convicted in New Hampshire of five felony counts of assault in the allegations of Thomas Grover, and was sentenced to 67 years after three times refusing a plea deal offer to serve one year.
  • Richard Bailey was convicted in Maine of forty felony charges of violent sexual assault and was sentenced to 18 years probation. 
 Our justice system is not perfect and certainly needs improvement.  The attitude and behavior of our Church leaders is also lacking.  After all, the Presbyteral Council and Archbishop Hon branded Archbishop Apuron guilty and worked to oust him out from office without a trial.  According to the Pacific Daily News:
Archbishop Savio Hon Tai Fai has urged Pope Francis to remove Archbishop Anthony Apuron as head of the Archdiocese of Agana because of gravely serious allegations of sex abuse of altar boys.
I want you to know that I am in Rome to urge the Holy See to remove Archbishop Apuron as archbishop of Agana and to appoint a successor," Hon said in his two-page statement. "I can assure you that the gravely serious allegations against Archbishop Auron will continue to be dealt with by the Congregation of the Doctrine of the Faith, which will hold a canonical trial. His Holiness, Pope Francis, is monitoring the proceedings.".........
Hon said he is reinforced in his efforts by the Presbyteral Council of the Archdiocese of Agana which has presented two letters - the first asking Apuron to resign and when that was unsuccessful, the second calling on the Holy See to remove him. 
Clearly, some of our priests and bishops cannot even follow the rule of law.   Achbishop Apuron has been found guilty of certain accusations, which the Vatican refused to reveal.  Despite the fact that the Vatican has not revealed what he was found guilty of, there were some people who ASSUMED that it was child sexual abuse.  However, several canon lawyers have expressed that the guilty verdict could NOT have been child sexual abuse.  See the story here.  Whatever it is, Archbishop Apuron has appealed his case.  We can only wait for the outcome, but most importantly....to wait while following the rule of law.  

Wednesday, October 10, 2018

Catholics in Egypt: We will not leave this country because we have a mission

The following video and article can be found can be found here.  Kudos to the brave RMS priests and the NCW brothers who chose to stay in Egypt.  As you know, Egypt is one of the places in the Middle East where Christians are being persecuted by radical terrorists.