Saturday, January 12, 2019

Pope's Letter To Kiko

Message of the Holy Father for the 80th birthday of Kiko Arguello

“May God repay you for all the good you do for the Church” This is what Pope Francis wrote in a personal birthday message to the Initiator of the Neocatechumenal Way, who yesterday in Madrid turned 80 and celebrated the event with a Mass and a lunch with those closest to him.

“Dear brother, I do not want you to spend this day without sending you a few lines expressing my closeness and fraternal thanksgiving for your 80 years. Thanks be to God who has elected you: thank you for your faithfulness. May the Lord repay you for all the good you do for the Church. I am close to you, I pray and I accompany you. Happy Birthday! I hope that the brothers and sisters of the Way prepare you a cake with 80 candles. Please do not forget to pray for me. May Jesus bless you and the Holy Virgin protect you.
Your brother, who loves you and admires you,

Francesco”

Kiko’s thanks to the Holy Father

Kiko, who welcomed this gesture by the Holy Father “with great enthusiasm”, had already thanked the Pope for the words spoken of him Tuesday morning at the end of the Mass at Casa Santa Marta when he was thanked for “the apostolic zeal with which Kiko works within the Church”. Kiko with Fr Mario Pezzi and Maria Ascension Romero, who together form the International Team responsible for the Neocatechumenal Way, had written a note expressing gratitude to the Pope, renewing “his affection and closeness to the Pontiff assuring him prayers for his Petrine ministry”.

The Meeting at Tor Vergata for the 50 years of the Neocatechumenal Way

The last meeting between Pope Francis and Kiko Arguello took place on 5th of May 2018 on the occasion of the 50 year anniversary of the first communities formed in Rome, at Tor Vergata. On that occasion the Holy Father, speaking of the strength of the announcement of the Gospel in the Neocatechumenal Way, had said that “reasoning and arguments do not convince people, rather it is life that attracts them, not the capacity to impose oneself, but rather the courage to serve. And you have in your DNA this vocation of announcing the Gospel living in families, after the example of the Holy Family: in unity, simplicity and praise. Carry this family atmosphere to the many desolate places lacking affection and love”.

An Ecclesial reality present in 134 Nations of the World 
           
The Neocatechumenal Way is an itinerary of Christian Initiation, today present in 134 Nations on the five continents, with thousands of communities, born in the 60’s in the shanty towns of Palomeras Altas in the outskirts of Madrid.

Friday, January 11, 2019

Pope Sends Birthday Wishes To Kiko

Francisco "Kiko" Arguello turned 80 years old.  Pope Francis sent him birthday wishes to him.  You can find the story here.  Happy Birthday, Kiko!  

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Pope sends birthday wishes to Kiko Argüello

Pope Francis and  Kiko Arguello

Marking the 80th birthday of Kiko Argüello, founder of the Neocatechumenal Way, Pope Francis thanked him for all the good he has done for the Church.

By Linda Bordoni
Pope Francis has sent a message of greetings and good wishes to Kiko Argüello who celebrated his 80th birthday in Madrid with a Mass and a special lunch with his closest friends and collaborators.
Argüello founded the Neocatechumanal Way with Carmen Hernandez in 1964 in Madrid. It is a charism within the Church dedicated to Christian formation.
"Dear Brother” the Pope writes, “I don't want this day to go by without sending you a few lines expressing my closeness and fraternal thanksgiving for your 80th birthday”.
He goes on to say he thanks God for having chosen him to carry forward his particular mission and for his fidelity.
“May the Lord repay you for all the good you do to the Church. I am close to you, I pray and accompany you” he writes.

Thursday, January 10, 2019

Tim Roemer On Saving The Church

From time to time, I would publish some interesting articles written by Father Gordon MacRae on These Stone Walls.  Fr. Gordon wrote another interesting article, which you can find here.  The yellow highlights are mine.:

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USA Today’s Tim Roemer on How to Save the Catholic Church

A Christmas barrage from the leftist news media insists that the Catholic Church should abandon priests and tradition to save itself and some bishops seem to agree.
Writing for USAToday.com, columnist Tim Roemer chose Christmas to lay out his case for why Catholic clergy can no longer be trusted “to fix the church’s sex abuse problem.” “The Laity must act,” he declared after a Pennsylvania grand jury report “revealed hundreds of children to be victims of both sexual abuse and a cover-up.” These betrayals, his column suggests, compel faithful Catholics to act to save our church.
So went Tim Roemer’s clarion call to action, “Clarion call” is an interesting term. It came into use in 13th Century, Middle English to describe the shrill call of a battle trumpet to summon troops to war. It appeared in more modern media in 1955 when Catholic priest, Father R.L. Bruckberger, touched off a controversy in the N.Y. Times Book Review describing American writers of having “a preoccupation with the cruel, the violent, the mean and sordid aspects” of American life.
Life magazine described this in 1955 as Father Bruckberger’s “clarion call… to mutiny against three decades of U.S. fiction dominated by skeptical criticism, sexual emancipation, social protest and psychoanalytic sermonizing.” We would be hard pressed not to see the same preoccupations dominating the news media, and especially when it comes to the Catholic Church.
There are some big problems with what Tim Roemer and other news media of the left are saying about this story. Note his terminology: “revealed hundreds of children to be victims….” Even if all these claims were substantiated – and most are not – the correct verb form would be “having been.”
Nowhere in Tim Roemer’s column at USAToday.com can we see any revelation of the fact that few if any of these claims are less than 30 to 50 years old. And yet all are presented in the present tense as though they are happening now. This sort of distortion has plagued the news media of the left throughout the life of this story.
Pushback and fact-finding are left to bloggers because the news media is notoriously deficient in policing itself or practicing zero tolerance for distorted news. The examples are legion, but one that stands out was an interview a few years back by CNN’s Anderson Cooper with child safety advocate, John Walsh.
As an example of institutional indifference, Mr. Walsh declared in his televised interview that “100,000 victims of sex abuse by priests were denied an audience with the pope [Pope Benedict XVI] while protesting at the Vatican.” This was far from true. I protested it to Bill Donohue at the Catholic League who in turn protested it to CNN.
The truth was that there were sixty people there, not 100,000, and half of them were reporters invited by a SNAP press release. Anderson Cooper quietly apologized to the Catholic League for the distortion, but I do not recall any pullback of the story. There was an addendum to this story that I wrote about in the most widely read TSWpost of 2017, “David Clohessy Resigns SNAP in Alleged Kickback Scheme.” That post was about a former SNAP employee’s lawsuit over being fired as a whistleblower.
Among a list of claims in the lawsuit was a charge that SNAP officials exploited client funds for luxury travel, restaurants and hotels when organizing such events. It was all about money, exploitation, and inflicting as much damage as possible on the Catholic Church, the lawsuit alleged.
After years of SNAP’s blustering and derision about Church officials settling lawsuits out-of-court with non-disclosure agreements, SNAP settled that lawsuit out-of-court with a nondisclosure agreement.
THE ANNUAL CHRISTMAS ANTI-CATHOLIC SPECTACLE
Back to USA Today. What actions should Tim Roemer’s “faithful Catholics” take to save the church? I’ll take his Christmas list one by one. First, the laity should demand, via petition, that the church turn over all pertinent records to law enforcement, and support – not oppose – revising statutes of limitations to enable prosecution of past abusers.
The suggestion implies either ignorance of the law or a dishonest attempt to mislead readers. The truth is that there are two sources of legal remedies for alleged victims: criminal and civil, and both have statutes of limitations. Revised criminal statutes do not “enable prosecution of past abusers.” I would be shocked to learn that Tim Roemer does not know this.
Article 1, Section 9, Clause 3 of the U.S. Constitution holds that “No bill of attainder or ex post factolaw shall be posted.” This means that if a crime is committed – a robbery, for example – the federal or state government does not have an open-ended mandate to prosecute it. If a statute of limitations is ten years from the commission of the crime, there can be no prosecution once the ten years has lapsed.
Federal and state legislatures cannot enact a law making it twenty years and then apply it to past cases. Such efforts have been repeatedly struck down as unconstitutional by the U.S. Supreme Court. Presumably, Tim Roemer knows this. So what is he suggesting here?
The Catholic Church has no standing to support or oppose revised criminal statutes of limitations. Such revisions can apply only to cases brought forward after enactment of the revision. When a 63-year-old man claimed to have been groped at age 16 – one of the claims against Cardinal McCarrick – no revised criminal statute will permit criminal prosecution of this claim.
There is but one exception. Some states have clauses that freeze the statute if a person moves to another state for a part of that time. Such laws originated in the frontier days of America to prevent a robber, for example, from holding up a bank in Boston and then hiding beyond the reach of the law until the heat dies down. In the case of accused Catholic priests, some have faced prosecution for 30 or 40 year-old claims, but only because they lived in other states for all or most of that time.
I doubt that Tim Roemer and the editors at USA Today are unaware of the Constitutional bar to extending criminal statutes. It is much more plausible that they are well aware of it. There are only two questions left. Are they intentionally deceiving readers? And, if so, why?
A civil statute of limitations is more flexible for the purpose of pursuing financial jury awards or, as in the vast majority of such cases, mediated settlements that require no substantiation. In New Hampshire, for example, a “reasonable person” who is injured has three years in which to seek financial redress for an intentional tort, a harm or wrong for which a court can award damages. The New Hampshire Legislature has actually reduced the civil statute of limitations from six years to three years.
There are a number of exceptions that could defeat such time limits. In lawsuits seeking settlements in my own case, Thomas Grover and his brothers and their contingency lawyers argued in 1996 that despite their claims of being assaulted at ages 15 to 16, they did not concoct their “causal connection” between the alleged abuse and drug addiction and other anti-social behaviors until 12 years later [See Ryan A. MacDonald’s “#MeToo & #HimToo: Jonathan Grover & Father Gordon MacRae”].
The court ruled – while allowing no testimony from me – that the statute of limitations began to toll only when they made such a causal connection. It’s called the “discovery rule” and it should have been appealed by Church officials but it wasn’t. The Grover brothers each scored $200,000 for this fraud.
The goal of lobbying for extensions to statutes of limitation has nothing to do with Tim Roemer’s suggested “prosecution of past abusers.” It has everything to do with disrupting and bankrupting the Catholic Church. Some states created “Window Legislation” – the allowance of a one year suspension of the civil statute so accusers can bring lawsuits in expired cases.
These extensions have been especially unjust because they typically apply only to private institutions such as Catholic dioceses and the Boy Scouts of America while exempting public institutions such as public school systems which have had vastly greater incidents of abuse. What would happen to your local taxes if USA Today lobbied for blanket extensions for anyone who wants to accuse a teacher going back 50 or 60 years?
A MODERN WEAPON OF MASS DESTRUCTION
There has been a lot of international criticism of Pope Francis for caving into the communist government of China on selection of Catholic bishops. Many have accused him of surrendering the authority of the Church and papacy while gaining little or nothing in return. What Tim Roemer and USA Today present as a remedy for the Church’s bruised public image is no different.
Once you get past Tim Roemer’s prescription for bankrupting the church over what he fails to describe as 50-year-old abuse claims, a far more insidious agenda emerges. His column goes on to demand that lay leaders should be involved in overseeing clergy assignments – a traditional and central role of bishops.
He also suggests that lay leaders should be tasked with developing “better screening procedures” for priests, a virtual guarantee that traditional or orthodox Catholics need not apply. He further envisions that lay leadership of the church would “allow priests to marry and women to be ordained as priests.” He left it unsaid that the LGBTQ community would be encouraged to pursue ordination, a development that all but destroyed the Worldwide Anglican Communion.
Most importantly, he writes, “Catholics should withhold donations until the clergy hear us and respond.” Of course, by “us” he reveals an apparent assumption that he speaks for seventy one million Americans who profess to be Catholic and presumes they are of a like mind with him. His clarion call is to “stand up and make our voices heard and demand results…” The safety of our children and the fate of our church are at stake.
Tim Roemer and USA Today are not at all alone in using Catholic scandal to further a progressive agenda. At Christmas PBS News presented an interview with a new official of SNAP – the Survivors Network of those Abused by Priests who also lobbies to eliminate civil statutes that bar lawsuits in expired claims.
The PBS News moderator introduced her with a claim that her repressed memories of abuse by a priest emerged twenty years later, a fable that has been thoroughly discredited as invalid by forensic memory experts. Professional witnesses have convinced courts in many states to disallow repressed memory testimony as legally unreliable.
And during Christmas week, CNN hauled out its semiannual scandal coverage on Catholicism. We’ll be seeing it again during Holy Week, a CNN custom I once described in “Breaking News: I Got Stoned with the Pope.”
What is the inconvenient truth that USA Today wants to keep hidden and some Catholic bishops will not say its name? In Commentary magazine, Christine Rosen touched on it daringly in “Kavanaugh and the Assault on Men”:
“One year into the #MeToo movement, men are [now] expected to stand by as ‘allies’ who… #BelieveSurvivors and are not to defend themselves or other men against evidence-free accusations or even extreme expressions of misandry. They are definitely not supposed to do what Kavanaugh did: offer a full-throated and angry rebuttal to the charges lodged against him.”
That is what I did, and still do, and will continue to do for as long as I have even a squeaky and stifled voice in the public square. I have been given a privilege to publish some commentary, at The Wall Street Journal which stands out among other media outlets for its fair and balanced treatment of these issues. I’ll leave you with this commentary I published in response to a WSJ editorial, “The Catholic Bishops Who Couldn’t”:
“The Judge Kavanaugh story brought to the American mind a phrase with dire consequences for the state of justice: ‘Guilty for Being Accused.’ The U.S. Catholic bishops, and any number of state attorneys general, have been practicing it against Catholic priests for years. The truth is that the Catholic church in America is the sole institution to have virtually eradicated contemporary sexual abuse. “All the claims mentioned in this editorial are from 30 to 50 years ago and all the priests are guilty for being accused.
“There has been a cover-up. This has been a problem of narcissistic homosexual predation of adolescent boys and young adult men and the bishops have bent over backwards to cover up that fact. There are few clean hands in this story, a truth told in “How SNAP Brought McCarthyism to American Catholics.”
There will be a Part II of this post next week, and its subject matter will take this story out of the hands of the news media and put it at the feet of our bishops who, frankly, have not fared much better. I know it may ruffle some ecclesial feathers, but that is not at all my goal. I only want to tell the simple truth, even when it isn’t convenient.
Brace yourself for next week’s Part II: “The Credibility of Bishops on Credibly Accused Priests.” In the meantime, you might want to consider some related eye-openers:
And the most important “must-read” and “must-share”:

Saturday, January 5, 2019

Lay Movements Gather For Prayer

While the U.S. Bishops gather for their retreat, many Lay Movements from Chicago have gathered together to pray for the  U.S.Bishops on their retreat, which was requested by Pope Francis. Kudos to these Lay Movements. The Neocatechumenal Way was among them. The following article can be found here.
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To show support for the U.S. bishops as they gathered at the University of St. Mary of the Lake/Mundelein Seminary for a retreat requested by Pope Francis, members of lay ecclesial movements met at St. Mother Theodore Guerin Parish in Elmwood Park Jan. 3 to pray.
More than 70 people turned out for Mass and adoration at the parish’s St. Celestine site as part of a larger effort of the 21 lay movements active within the Archdiocese of Chicago to support the bishops. Each group is taking a day to have its members pray during the bishops Jan. 2-8 retreat.
The bishops’ retreat was planned in response to Pope Francis' request to a delegation of U.S. Conference of Catholic Bishops leaders during a meeting at the Vatican in September. Capuchin Father Raniero Cantalamessa, preacher of the papal household, is directing the Ignatian-style silent retreat.
Mundelein is the largest Catholic seminary in the country and home to over 200 seminarians from 34 dioceses.
“We want to show them [the bishops] that we support them, that they are not alone in this,” said Renata Kaczor, co-chair of the archdiocesan committee for lay movements and a member of Domowy Kosciol (“Domestic Church”), which is dedicated to the sanctity of marriage. “We also want to ask God to help them, help us and everybody in the very difficult situation the church is going through now.”
Many lay ecclesial movements and associations have arisen within the Catholic Church, mostly in the 20th century. Movements active in the archdiocese include Focolare, Charismatic Renewal, Legion of Mary and Regnum Christi.
“I’m sure they [the bishops] feel very isolated and persecuted,” said Michael Sublewski, co-chair of the archdiocesan committee for lay movements and a member of Neocatechumenal Way, which is dedicated to “rediscovering our baptism and lived in small communities,” according to the archdiocesan website. “We want them to know that we support them and prayer is the best way to do that.”
“There’s nothing more diabolical” than the abuse of children by priests, said Lauretta Froelich of the Catholic Charismatic Renewal, “and yet Jesus told us that not even the gates of hell are going to prevail against his church. We’re here to tell them [the bishops] that we support them. We know who has the answers.”
That’s the Holy Spirit, Froelich said.
By praying for and supporting the church’s leaders the lay movements are fulfilling their mission, Sublewski said.
“The movements are a help to the church,” he said. “Especially in this time where there’s a scarcity of priests, we’re here to help, to nourish, to look for the far away, the people who have left the church, the people who have no religion at all, the people who don’t have an answer to their life and who are struggling.”
Referencing how papal preacher Cantalamessa, who is leading the bishops’ retreat, felt compelled, after Pope John Paul II was elected, to stand in St. Peter’s Square at the Vatican beneath the windows of the papal apartment, and cry out “Courage, John Paul! Courage,” Froelich said the lay movements are doing the same today.
“I really think that’s what the lay movements are doing now, tonight and every day in the life of the church. We’re the ones who go out to the world and so we’re crying out to the priests and the bishops, ‘Courage!’” she said. “We have found a personal relationship with Jesus that’s changed our lives, so we want to tell others about it because we want them to be transformed in their lives too.”
Other groups around the archdiocese planned to pray for the bishops during their retreat: Carmel Catholic High School, which is located across from the main gates of the seminary, is praying a novena for the bishops that will conclude with an all-school Mass Jan. 9; Mundelein Seminary has asked students, staff and supporters to join in a “prayer chain” for the bishops; Old St. Patrick’s Parish, 700 W. Adams St., has planned a “kneel in” on Jan. 5 at the seminary; and Marytown, which is located less than a mile from the seminary, has joined with Relevant Radio and the St. John Paul II Eucharistic Adoration Association for 24-hour eucharistic adoration in their chapel during the retreat.

Wednesday, December 26, 2018

Journalist Turned Missionary

The Neocatechumenal Way is well-known for its missionary life-style.  It has mission families and itinerants.  The members of the Way encourage their youth to different vocations.  Some are called to be married while others are called into the religious life.  It is also well-known that in the NCW, many members were called to be missionaries regardless of whether they are married or single.  Below is a story of a woman who left a successful career to become a missionary in Ethiopia.  She is a member of the Neocatechumenal Way.  You can find the story here


Manrique with local children in Ethiopia. .- Belén Manrique had a promising career in journalism, surrounded by good friends and family. But at age 30, she left her life in Spain behind to become a missionary in Ethiopia.
“I always say that the mission is never boring. It's a thousand times better than what we could imagine. It's a life full of surprises if you put yourself in the Lord's hands,” she told ACI Prensa, CNA's Spanish-language sister agency, during a recent visit to Rome.
“I live in Addis Ababa, the capital of Ethiopia, and my mission is to be a witness to the love of God there where he puts me, to build up the Church because it's very poor there. The Christian community is very weak, and so it is very important to help the people know Jesus Christ,” she explained.
Despite worldly success, “the life I led did not fulfill me,” she said. “The plan God had for me was different, and when I discovered that what he wanted was for me to bring the love of God to people who don't know him, I did not doubt God's call – it wasn't hard for me to leave my job as a journalist or leave Madrid.”
Manrique belongs to the Neocatechumenal Way, an ecclesial movement that focuses on post-baptismal adult formation. She said the movement helped her grow in faith.
“I was able to encounter Jesus Christ and realize that he's the only one who gives happiness to man. I went there where I found the mission the Lord had planned for me.”
Her first destination in Ethiopia was the eastern desert, “where most people are Muslims.”
“I realized it was necessary for the Church to come there to bring the Gospel to those people who don't know [Christ],” she said. “Ethiopia is 50 percent Muslim and 50 percent Christian, but most of them are Orthodox Christians. The Catholic Church is less than 1 percent of the population.”
“We're building a 'missio ad gentes' on the outskirts of Addis Ababa, in a neighborhood where the Catholic Church has no presence. Besides the Orthodox, there are a lot of Protestants,” she said.
Manrique’s work consists of helping out in the parishes, and talking to people. She stressed that success in her mission is “not about gaining followers but of being witnesses and making Jesus Christ known.”
“Not long ago a boy asked me: 'Can you be a Catholic without being a nun or a priest'? Most of the Catholics that have come to Ethiopia are nuns and priests, and so they have that thought.”
She added that she often encounters Ethiopians who want to leave their country, either to flee violence or because they have seen an idealized version of Europe on television, and believe life there to be luxurious and worry-free.
“Every day, there's someone who asks me to bring him to my country, and I tell them that the one who's not going back to her country is me,” she said. “I tell them that I lived in this idyllic world that they want to go to, and I have renounced it.”
“I explain that riches don't give happiness, that I had all that which they long for and it wasn't making me happy.  I'm much happier because God gives happiness and love for one's neighbor.”
This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

Friday, December 21, 2018

Merry Christmas From RMS Galilee

The following was sent to me for publication.  It is from RMS in Galilee.  The letter was emailed to me as it is, which included the question marks in diamonds. 
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Archbishop Pizzaballa: ���The Diaconate is a service 
to the heart of Christ, which is the Church���
11 December 


December 7, 2018 ��� In the Church of the Domus Galilaeae, in Korazim, Israel, Archbishop Pierbattista Pizzaballa ordained Javier Mart��nez Alcal��, a Spanish seminarian of the Redemptoris Mater Seminary.

At the Vigil of the Feast of the Immaculate Conception of Mary, in the Church of the Twelve Apostles of the Domus Galilaeae in Korazim, the Spanish seminarian, Javier Mart��nez Alcal��, of the Redemptoris Mater Seminary of Galilee, was ordained deacon for the Latin Patriarchate of Jerusalem.

Present at the event were the team responsible for the Neo-catechumenal Way in the Holy Land and the Gulf Region, the leaders of the communities of Galilee and Jaffa in Tel Aviv, the communities of Tarshiha and Kafar Yasif, where the new deacon completes his formation journey to the faith.

The Apostolic Administrator of the Latin Patriarchate of Jerusalem, Archbishop Pierbattista Pizzaballa, presided at the celebration, accompanied by Father Rafiq Nahra, Patriarchal Vicar of the Vicariate of St. James and the Diocesan Chancellor, Father Ibrahim Shomali. Also present were the vice-chancellor of the Beit Jala seminary with some professors and many other presbyters of the Latin Patriarchate, of the Greek-Catholic Diocese of Akko and Nazareth and the Greek-Orthodox parish priest of Kafar Yasif. Also, some consecrated religious of the monastery of the Beatitudes and of Shefa���amr participated in the event, the latter also accompanying some parishioners of the Latin parish of St. Joseph, where Javier carries out his diaconal service.

The event was also enriched by the occurrence of the Solemnity of the Immaculate Conception of Mary, of particular importance for the Neo-catechumenal Way, since that very day its initiator, the Spanish painter Kiko Arguello, received fifty years ago the inspiration to begin a journey of Christian initiation to be accomplished in community ���which, like the Holy Family of Nazareth, live in humility, simplicity and praise, and where the other person is Christ.���

The readings of the liturgy of the Marian solemnity, entirely in keeping with the event, were the object of the homily of Archbishop Pierbattista, focused on the theme of election and discipleship. In the beginning, he proposed a reflection on the importance of the Word of God, in the dialogue between the faithful and the Lord, which is the basis of Christian life, focused on the initiative of God. This initiative finds its peak in the announcement of the Angel to Mary, ���who does not close the dialogue with God, but remains open to grace.��� Mary���s dialogue with the angel is, in fact, an image of God���s dialogue with man, who never stops despite sin, since God loves man deeply and never leaves him alone. He then His Excellency noted that ���all biblical history, but also our entire history, revolves around the question of God to man: ���Where are you?���, that is the heart of the encounter with God, of which Scripture offers a marvelous synthesis in the story of the fall of Adam and Eve.

Then the Apostolic Administrator continued with a reflection addressed to the newly ordained: ���On the day of your diaconal ordination, the liturgy tells you that you are here by the grace of God, through your intervention, because you have also been asked the question: ������Where are you?��� Through the Word of God, through a Church made up of real people,��� he added, ���surely, today in your heart you will have fears and tremors about your future, but this Word invites you to trust because whoever has brought you here will not abandon you.���

At the end of his homily, the Archbishop then spoke to Javier: ���May you be a servant of the Church, may your whole life be a trusting service to the Word of God, which touched you and that you can witness who you are and to whom you belong.��� At the end of the celebration, Archbishop Pizzaballa greeted the rector of the seminary, Father Francesco Voltaggio, together with his collaborators, thanking them for their training work, and he thanked Father Rino Rossi, director of the Domus Galilaeae, for his evangelization activity and his openness to welcome.

Fr. Paolo Alfieri






Thursday, December 20, 2018

More On Father Guy's Ordination

More information on Father Guy Zidago and his ordination is found on the Internet.  Some of the community members in Guam attended Father Guy's ordination.  According to the article below: The cathedral was packed with supporters from local parishes as well as from as far as the Yukon, Guam, and Ivory Coast. 

The following article can be found here
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First double ordination in decades fills cathedral 


A priest and a deacon have been ordained in a unique ceremony the likes of which the local Church hasn’t seen for at least 30 years.
Father Guy Zidago and Deacon Felix Min embraced holy orders on the Feast of the Immaculate Conception Dec. 8 – the first time since the 1980s that a local priest and transitional deacon have done so on the same day.
“It was not by chance that God called Mary to do his will. Nor does he call us by chance,” said Archbishop J. Michael Miller, CSB, during the Mass at Holy Rosary Cathedral.
“At work in every vocation is an inner awareness that the call is not of human origin or merely a human choice. Rather, it is a response to the Lord who has first chosen us.”
The cathedral was packed with supporters from local parishes as well as from as far as the Yukon, Guam, and Ivory Coast. The solemn ceremony was held in English, French, and Korean and lasted nearly three hours.
“I thank the Lord for this moment I’m living in,” Father Zidago said. “I am very much overwhelmed with joy and gladness, because I see the promise he made me at baptism being fulfilled.”
Raised in Ivory Coast, Father Zidago grew up with no Christian upbringing and serious feelings of loneliness after his parents split and left him to be raised by his grandparents. He sought the meaning of life in success, money, and relationships, and only realized what he was missing after hearing the Gospel preached at an event by the Neocatechumenal Way.
The community supported him in his search for meaning and encouraged him to make amends with his father. Thanks to their guidance, Guy was baptized a Catholic in 1998. He entered the seminary in 2007, studying in Guam and then Vancouver, where he will now serve as a priest.
Friend Robert Sorogany credits Father Zidago for bringing him to the Catholic faith.
“He never tried to change me. He has a gift of talking to people and used that to change the path I was on,” said Sorogany, who travelled from California for the ordination.
Sorogany said he was a “party man” in his teens when he met Zidago. “I used to party, I used to have fun, and he never told me: ‘Don’t party anymore. Don’t go to clubs.’ He brought me to the Word, to the Bible, to Jesus, to faith. He didn’t try to change my past.”
Now wearing a golden crucifix around his neck and waiting at the back of the cathedral for his turn to congratulate his longtime friend, Sorogany said Zidago’s approach helped him realize the importance of faith.
“If he wants to tell me something is wrong, he doesn’t lecture. He just says: ‘I don’t think it’s good. It’s up to you to make a choice.’”
Sorogany also emphasized the importance of praying for priests. “He needs it. Some people might persecute him. Sometimes, with temptation, evil tries to destroy the faith that brought him to this path. We have to pray for him, so he can continue to pray for us, so we can go to heaven together.”
Father Zidago’s father, brother, and members of the Neocatechumenal Way travelled from Ivory Coast for the occasion.
“Guy is a direct person. He does what God tells him to do. He is very open-minded and truthful in his words,” father Jonas Zidago said in French. “I am happy. Guy has been patient with me.”
Eugene Brou was thrilled the Neocatechumenal Way gained a new priest.
“He is like a son to me,” he said. “This situation that God has blessed us with, I could not miss it. I promised Guy that I would come to his ordination, and God put everything together. Now I am here. Blessed be God.”
Father Guy Zidago will begin his service as a priest at St. Patrick’s Parish in Vancouver.
Meanwhile, Deacon Min is looking forward to his turn to become a priest. His ordination as a transitional deacon Dec. 8 brought him one big step closer to making that a reality.
“During the ordination, as I was standing on the carpet, I thought to myself: ‘This is what it must feel like getting married,’” he joked. “I felt very nervous, and at the same time such joy that God has called me.”
Deacon Min is continuing his seminary studies and could be ordained by the end of 2019. The B.C. Catholic will have more coverage of Deacon Min in an upcoming issue.

Sunday, December 16, 2018

Congratulations To Guy Zidago

Guy Zidago was once a seminarian in Guam RMS.  He was also in a catechist team in Merizo.  I have recently learned that he was ordained a priest on December 8, 2018 in Vancouver.  Congratulations!  Fr. Guy Zidago is the person in the orange vestment.