The following article was written by Father Gordon MacRae in his blog, "Beyond These Stone Walls," which can be found here. Tomorrow, I will write my own opinion regarding the same topic.
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Catholics were shocked by news that Pope Francis signed a decree dismissing Fr. Frank Pavone from the priesthood just months after the reversal of Roe v. Wade.
January 4, 2023 by Fr. Gordon MacRae
As most readers of this post already know, I write as a priest in prison where I have spent the last 29 years in unjust confinement. In more recent years, much evidence has surfaced that I was wrongfully convicted, and that evidence has been repeated covered by a secular global media venue, The Wall Street Journal. Because I write for a blog with a global readership, others both here in my prison and beyond have come to see that faith is a better path to true freedom than any other. Priesthood, even in confinement, is meant to be lived in a state of sacrificial fatherhood.
Now I wonder how my stubborn clinging to something under such public assault as Catholic priesthood might be seen in the light of recent revelations about Pope Francis and the ever-growing reality of "cancelled priests" to which he seems to have lent the power of his pen. News of the dismissal from the priesthood of Father Frank Pavone, the most respected, outspoken, and visible prolife priest in North America, cast a good part of the Catholic prolife world back into the land of gloom just before Christmas. That drama continues with lots of finger-pointing.
As I ponder this troubling development, my own finger keeps turning like a compass needle to a possible causal connection. Midway through 2022 I wrote, "After Roe v. Wade, Hope for Life and a Nation's Soul." The Catholic League for Religious and Civil Rights sent that post to all its thousands of members asking them to read and share it. The U.S. Supreme Court decision to overturn Roe v. Wade cast much of this nation into political turmoil. It generated on the political left waves of threatened reprisals against Catholic churches, prolife Catholics, and the entire prolife movement. Did reprisals come from within the Church as well?
My internal compass cannot help but notice that only five months later, the most visibly prolife Catholic priest in America was removed from the priesthood ostensibly for behaviors that ordinarily would not have resulted in such a penalty. Fr. Pavone and others with internal knowledge of this bombshell have insinuated that activist progressive bishops have brought pressure to bear. If this is true, and evidence surfaces to support this claim, it would be a scandal of immense proportions for the prolife cause and for the Church.
There are some that would readily imagine political payback as the true heart of this decision. Others see it as an unjust punishment imposed for reasons more secular and political than ecclesial. In his homilyto priests on his apostolic visit to the United States in Philadelphia in 1979, Pope John Paul II articulated the indelible character of the priestly vocation: "It cannot be that God who gave the impulse to say 'yes' now wishes to hear 'no'."
We are not owed explanations of the Pope's deliberations so we may never have an adequate explanation of this. But I cannot forget the last words published by Father Richard John Neuhaus about my own situation. The late Father Neuhaus was one of the premier theologians and observers of Catholic culture in the Church in North America. In "A Kafkaesque Tale" in First Things magazine (August-September 2008) he wrote of my imprisonment:
"You may want to pray for Father MacRae and for a Church and a justice system that seem indifferent to justice."
We must now pray as well for Father Frank Pavone and all who were involved in bringing about his separation from priesthood. The Church must not seem indifferent to justice. The timing of this matter could not have been worse for prolife Catholics who sacrificed much over many years working toward a conscience-driven judicial reversal of Roe v. Wade even as many in the Catholic hierarchy set it aside in favor of other moral priorities such as climate change.
Absent any other explanation for Father Pavone's dismissal, many are left to conclude something nefarious. There is no shortage of demonic attack on the champions of the Catholic prolife movement. I alluded to this in a paragraph in my recent post, "Joseph's Dream and the Birth of the Messiah."
"Our culture's turning away from life is also a turning away from God. The fact that many nominally Catholic politicians lend their voices and votes to that turning away is a betrayal of Biblical proportions. In the Story of God and human beings, we have been here before. Planned Parenthood is our culture's Temple to Baal."
Double Standards
I have, in the past, expressed concerns about the fervent witness of high-profile outspoken priests like Fr. Frank Pavone and Fr. James Altman. I have written of my belief that their message might be more effective with some toning down of their rhetoric. Some readers reminded me that Jesus Himself did not seem to think so when he drove the money-changers out of the Temple (Mark 11:15). So, to borrow a phrase from Pope Francis himself, "Who am I to judge?"
Still, I have witnessed Father Pavone react to this latest news with an aura of both written and verbal apparent disrespect for Church authority. His anger is suspect, but the absence of any anger would be much more suspect. Would priesthood mean so little to him that being discarded should be met with calm acquiescence?
I recently receved a letter from a priest in which he wrote, "I understand that you have a problem with Pope Francis. Perhaps you just don't under stand him." I asked the priest what gave him that impression. In response, he referred to a post of mine entitled, "Pope Francis in a Time of Heresy." It is but one of many posts I have written about Pope Francis. None were disrespectful.
However, the priest who wrote to me had not read anything beyond the title before concluding that I have a problem with Pope Francis and therefore use this blog to rebel. That could not be further from the truth. The "heresy" described in that post was not that of Pope Francis at all. It rather challenged the many self-described traditional and conservative Catholics who openly charged that any question of divorce, remarriage, and Communion cheapens the Sacrament of Holy Matrimony and undermines it.
True or not, those same Catholics had little or nothing to say when it was the Sacrament of Holy Orders that came under assault in 2002 and remains so. The "heresy" post ended up holding the record for being shared on social media (over 25,000 times on Facebook alone) only because many who thought it accused Pope Francis of heresy never actually read it.
After news of Father Pavone's dismissal from priesthood, one of our readers referred to Pope Francis in a comment as "the fake pope." Like Elon Musk (but with none of his resources) I much prefer to let people speak their minds, but I asked to have the word "fake" removed before posting that comment. Francis is the legitimate successor of the Chair of Peter. As priests, both Father Pavone and I owe allegiance and fidelity to his office. Sometimes exercising that fidelity means also writing and speaking the truth. I am committed to doing so without anger or insult.
However, many readers of this blog have commented that a clear double standard exists in the discipline of priests. It is widely believed that conservative and traditional priests are treated with more oversight and disdain from hierarchy than so-called progressive clerics. Many cite Fr. James Martin who openly challenges and even disregards Catholic moral teaching on sexual and gender issues, and some of the German bishops who defied Pope Francis by the blessing of same-sex unions.
None have received any penalty, much less the nuclear bomb dropped on Father Pavone and Priests for Life. The U.S. Bishops Conference had an opportunity, supported by many bishops, to address with pro-abortion Catholic politicians the dichotomy between what they profess as Catholics and what they practice in regard to the right to life. A few bishops took a courageous stance. Most voted against it, and the matter was left to dangle unaddressed. I wrote of this double standard in "Biden and the Bishops: Communion and the Care of a Soul."
A Bombshell for So Many Catholics
As I was preparing to write this post, a reader sent me a recording from the popular radio show, "Catholic Drive Time with Joe McClane." The episode was devoted to news of Fr. Frank Pavone's dismissal, and Pavone himself was a call-in guest of the show. Joe McClane referred to the dismissal as "a bombshell for so many Catholics."
Father Pavone was asked to respond to the matter, and said with some sarcasm, "What took them so long?" I expect him to be angry and disappointed, but I do not think sarcasm serves his cause. One concerned priest and canon lawyer observed this as well, and told me that Father Pavone may not be entirely innocent in all this. I recall a similar discussion with a reader who defended former police officer Derek Chauvin who brought about the death of George Floyd in 2020. He stated that Floyd tried to pass a fake $20 bill. True or not, no one in America is executed over a fake $20 bill.
Also appearing on the same show was Father Gerald Murray, JCD, a well-known canon lawyer in the Archdiocese of New York who appears frequently as part of "The Papal Posse" on EWTN's The World Over with Raymond Arroyo. I have much respect for Father Murray and his canonical expertise. He pointed out that the charges against Father Pavone are two-fold: blasphemy in INternet postings and persistent disobedience to his bishop.
The charges were adjudicated by the Vatican Congregation for Clergy at the behest of the Bishop of Amarillo, Texas, Father Pavone's bishop. Father Pavone was then judged to be guilty of both offenses. However, neither of those offenses, even if found to be true, generally result in a canonical dismissal from the clerical state according to Father Murray who added that punishment for those offenses went beyond what is prescribed in Canon Law. Father Pavone's bishop may have requested removal. Until a formal decree is issued, no one seems to know how this dismissal came about according to Father Murray.
To his credit, Father Pavone went on to explain that he has laid out his defense against the charges on his person website, FrFrankPavone.com. I am told that there is a lot there to read, and I encourage readers with concerns about this matter to peruse that site.
In his Catholic Drive Time radio interview, Father Pavone concluded, "I urge everyone to respect authority in the Church, but I do not respect abuse of authority." He did not place blame directly with Pope Francis for his dismissal, but with "certain bishops" who "lie, block and obstruct to control the kind of prolife message" the Church will hear." He cited as an example of the abuse of process that he learned of his dismissal from Catholic News Agency instead of from his own bishop.
Priests for Life
The high-profile case of Father Pavone has now resulted in a high-profile reaction, some of it marked by obvious anger. The Coalition for Canceled Priests issued a statement from Sister Dede Byrne who found national prominence when she was invited to address the Republic National Convention before the 2020 presidential election where she advocated strongly for rights and protections for the unborn. Here is a segment of her public response to the laicization of Father Frank Pavone:
"The most vocal prolife priest has been laicized! What crime has he donce to warrant such a harsh punishment? In the wake of this travesty, we still have the most pro-death, anti-nuclear family president in our nation's history who professes to be a Catholic in good standing...with no real guidance from our bishops or the Vatican...What appears to many Catholics who love our Church is selective mercy from the Pope of Mercy. I ask myself, when the Son of Man comes, will he find faith on Earth?" (Luke 18:7)
Sister Dede Byrne touched upon what should be a grave concern for every priest. What happened to Father Pavone likely would not have happened just a decade ago. Another canon lawyer explained to me that under a 21st-Century papal decree, bishops obtained the authority to seek a priest's removal from ministry and even formal dismissal from the clerical state without a penal process. Some have come to see this as the Church's own version of capital punishment. More frequent use of this development should cause concern for every priest and lay Catholic. Such a process invites abuse and the application of bias against what a bishop might perceive as ideologically undesirable clergy.
The message sent by Pope Francis is that he is on board with such a cause. I wonder if he fully knows the deep sadness and disillusionment now thrusts upon priests, the faithful, and especially the prolife cause into his dichotomy. The pope who assumed the Chair of Peter and launched the Year of Mercy in his papacy appears to have abandoned all mercy for priests.
I have not been dismissed from priesthood. I hope and pray that such an injustice never befalls me. Father Frank Pavone and I have only the grace of fortitude. I never knew I had it until recently. It is defined as "Strength of mind that allows one to endure pain or adversity with courage." We could both simply abandon the Church and be free of all scrutiny and betrayal, but the grace of fortitude stands in the way. I thank God for that.
An appeal of this dismissal is not possible because the outcome already bears the signature of the highest authority in the Church. In 2002, however, Saint John Paul II reminded bishops that they should not lose sight of the power of prayer and conversion in the life of a priest. The Pope is also a priest and he can reconsider his own conclusions. Pope Francis and Father Frank Pavone are both priests for life. Please pray for them in these difficult days for the priesthood. Above all, pray for justice. The Church and priesthood are much diminished with it.
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